My Experience at the General Assembly

From November 17 through 19 I attended the General Assembly in New Orleans representing Baruch College Hillel. Matthew Vogel, the Executive Director of Hillel suggested that I should participate of this conference. At first, I was a little
skeptical, I feared it would be too religious,
but then decided to give it a try. A week before the General Assembly, I attended a meeting about what should
be done there, where I met a lot of other students from Brooklyn
College and LIU Hillel that were attending the conference. Some of them I actually
knew previously so I was getting very excited about the trip. We all took the same flight, which was comforting. When I got to the Assembly, I walked
into the room with thousands of people. I received my badge, settled in the hotel
room, and started exploring the area with other Hillel students. I got to hear
great speakers such as Joe Bidden, Vice President of the United States, and Benjamin Netanyahu, Prime Minister of
Israel, and many other whose speech touched my heart. On Monday, we spent half of our day volunteering. It gave us all the opportunity to see how people were impacted by Hurricane Katrina. We got to meet the victims and hear their stories.
It made me feel good when strangers that were passing by would say "Thank
You!" and appreciate the work that I actually did not mind doing. During
the free time other Hillel students and I went to explore the city, and see what it had to offer. I hated leaving New
Orleans. I met so many great people. I would love to participate in GA next
year.
Education Deprivation

A mere five years ago, my reading
material was limited to things that were religiously uncontroversial, I could
count the number of movies I had seen in theater on my fingers, and I was not
allowed to use the Internet without parental
supervision or consent. Today I am 20 years old, enrolled in Baruch College, and I have
discovered that the insularity with which I was
raised pales in comparison to the xenophobic and
overbearing nature of other religious sects.
About a month ago, I was introduced to Footsteps (footstepsorg.org), a
secret society of sorts. This group is
comprised of young adults who have elected to
leave their ultraorthodox way of life.
The members come from religious sects that censored their education and
manipulated their lives to a dastardly extent.
They come
from communities in New York State with regulatory power akin to that of a
regime. These communities have their own
judicial system they turn to as a form of arbitration recognized by and
supplanting New York’s judicial system. They have their own private schools wherein instead of educating their students, they seem to exist for the sole
purpose of depriving their students of education. These schools teach a maximum of one and a
half hours of secular studies each day just four
days of the week; the remainder of the time is
devoted to religious studies. The students leave these institutions without
a substantive grasp of the
English language and with no knowledge of their
country’s history and heritage. They are
proficient in a language that is not quite a single language, but a bizarre
dialect, a relic of ancient Europe, a conglomerate of languages seldom spoken outside their community. These students
have never heard of the United States Constitution or the Declaration of
Independence, and they will never learn about the big bang, evolution, and age
of the universe or anything scientific that might remotely associate with anything religiously contentious.
These communities have separate
institutions for girls and boys. Girls
are typically privileged with a more decent
education than boys, but even their education pales in
comparison with the public school system. The girls, like the boys, are also lacking in
knowledge that might be fundamental to even a high school drop out;
things children are mandated to learn in grade
school. The girls,
at the very least,
learn the English language and can speak it fluently
though amateurishly by comparison. In some of these communities, the boys are
expected to pick up the English language once they are married, their wives
serving as their teachers.
New York State has very explicit
standards for education, and these communities are in flagrant violation of
those.
Citation Text:
NY EDUC s 3204
Mckinney's
Consolidated Laws of New York Annotated Currentness
Education Law (Refs & Annos)
Chapter 16. Of the
Consolidated Laws (Refs & Annos)
Title IV. Teachers and
Pupils
Article 65. Compulsory Education and School Census (Refs & Annos)
Part I. Compulsory Education
§ 3204. Instruction required
Section
3204.2 - Title IV, Article 65, Part I states:
"Instruction
given to a minor elsewhere than at a public school shall be at least substantially
equivalent to the instruction given to minors of like age and attainments at
the public schools of the city or district where the minor resides."
It should be noted that this law was
later amended.
Education Law: First Amendment, Due Process and Discrimination
Litigation
Chapter
1. Religion Issues and Public Education[*]
§ 1:11. Religious Objections to Secular
Curriculum and Activities—Generally
This amendment invokes both the
establishment clause and free exercise clause (“Congress shall make no law
respecting an establishment of
religion or prohibiting the free exercise
thereof”) to make allowances and raise objections on religious grounds to school
activities or curriculum. However, this
amendment also states that “even when there is a substantial burden on
religious beliefs, the state's interest in educating its population may
nevertheless prevail.”
The state has prescribed
standards and requirements for the education of its citizenry and these are
clearly not being met by some institutions. The educational attainments of the
students who attend these ultraorthodox institutions are not near
commensurate to those of even your less than average public school
student. These children do not even
obtain a high school diploma, depriving them of any hope of attending college
and achieving a higher level of education.
Some of the very motivated and highly intelligent young adults who have
left their oppressive communities turn to
organizations such as Footsteps to help them
obtain a GED and go on to earn post secondary degrees. Along
the way, they encounter many difficulties
between supporting themselves, self-teaching
things that many others take for granted and coping with estrangement from family that often
results from their decision to pursue higher education.
Young
Adults for Fair Education (YAFFE, also a transliteration of the Hebrew word for
“beautiful”) was conceived to promote student activism, inform the public of
the grievance of the victims of these ultraorthodox communities, and to take
legal action, whence appropriate. YAFFE aims to provide a more beautiful and
enlightened future for those who have been deprived of the education and the
tools that would have enabled them to find their futures on their own.
[For more information or if you
would like to get involved, please contact yaffeorg@gmail.com
or you can be in touch with the author of this article by contacting miriam.lipsius@baruchmail.cuny.edu]